THE SYNONYMS
There was a man of the Pharisees, named
Nicodemus, a ruler of the Jews. The same came to Jesus by night, and said
unto him, Rabbi, we know that thou art a teacher come from God; for no
man can do these miracles that thou doest, except God be with him. (John
3:1,2)
Nicodemus saith unto him, How can a man be born when he is old?
Can he enter the second time into his mother's womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, He cannot enter into the kingdom of God.
That which is born of FLESH is FLESH: and that which is born of the SPIRIT is SPIRIT.
Marvel not that I said unto thee, Ye must be born again.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth; So is every one that is born of the Spirit.
Nicodemus answered and said unto him,
How can these things be? (John 3:3-9)
And THUS will the Father bear record of me, and the Holy Ghost will bear record unto him of the Father and me; for the Father and I and the Holy Ghost are one.
And again I say unto you, YE MUST REPENT
and BECOME AS A LITTLE CHILD and be BAPTIZED in my NAME, or YE CAN IN NO
WISE RECEIVE THESE THINGS. (III Nephi 11:35-37)
HUNGER AND THIRST AFTER RIGHTEOUSNESS
BE BAPTIZED OF WATER
BELIEVE IN CHRIST
BECOME AS A LITTLE CHILD
Jesus taught that a person must be born again. Let us briefly analyze what happens when a person is born into mortality. As we understand it, the body and spirit constitute the soul of man. When people enter into the process of bringing children into the world they become co-creators of human life. In this process we should be reminded of the tremendous potential and possibility of becoming heavenly parents ourselves. While the new life awaits to be born it is completely encased in water. This could be symbolic of baptism where a person is completely immersed in water. When the body and spirit are united, a new soul is created on earth. A part of that new soul is a spirit recently come from the presence of God. However, sometimes it doesn't happen that way. Sometimes, for reasons which can only be given in revelation, a baby may be born without the spirit. We call this a stillborn baby. The spirit for some reason or other does not enter into the body and give it life.
Now Jesus taught that a person must be BORN AGAIN How does it happen? When a person goes down into the water to be baptized he is completely surrounded by water as he was before he was born. The next step is to receive the Holy Ghost. If we have met the requirements the Holy Ghost will come, but what if we haven't? Then we end up with only a water baptism -- physically alive, but spiritually dead.
Wouldn't it be wonderful if all baptisms by those who are accountable were like the one described by Mormon in III Nephi?
And when they had thus prayed they all went down unto the water's edge, and the multitude followed them.
And it came to pass that Nephi went down into the water and was baptized. And he came up out of the water and began to baptize. And he baptized those whom Jesus had chosen.
And it came to pass when they were all
baptized and had come up out of the water, the HOLY GHOST DID FALL UPON
THEM, and they were FILLED with the Holy Ghost and with FIRE. (III
Nephi 19:9-13)
Was Simon among the group that received the Holy Ghost? He was among the group that had been baptized. He might also have been among them that received the laying on of hands, but he was certainly not one who received the Holy Ghost. Do you think that just having received the Holy Ghost that he would do what is recorded?
But Peter said unto him, Thy money perish with thee, because thou HAST THOUGHT that the GIFT OF GOD may be purchased with money.
Thou hast neither PART nor LOT in this matter; for thy HEART is not right with God.
REPENT therefore of this thy wickedness, and pray God, if perhaps the THOUGHT of THINE HEART may be forgiven thee.
For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
Then answered Simon, and said, Pray
ye to the Lord for me, that none of these things which ye have spoken come
upon me. (Acts 8:8-24)
To reinforce what has been said, I remember well being taught when I was just a child that at the time of my confirmation I would receive a very special gift. It was called the Holy Ghost. I was delighted and looked forward to the time of my baptism and confirmation. I was expecting something wonderful to happen. You know what? It didn't come and I came home from my baptism and confirmation at the age of eight, very disappointed. I was certain that my parents had deceived me. What good was a gift that I couldn't see, feel or touch? Well, one day the Holy Ghost did come and I did RECEIVE it, but I was thirty-four years old. Wasn't it the same with Enos, Alma and the subjects of King Benjamin? They didn't even mention their baptism by water but they surely mentioned the baptism by Fire. That was the experience that they wanted us to know about. Perhaps this is one of the Lord's alternate plans for He said:
So important is the doctrine of Sanctification that it is called by a dozen different names and probably more. Synonyms are words that mean the same. I have taken the liberty to include phrases that also mean the same. All of these names reflect what the Lord does in repentance. You see what he does is an hundred fold more important than what we do, but we nonetheless have to do our part to set it in motion. Now what are the dozen names?
BORN AGAIN (Mosiah 27:25)
BORN OF GOD (Mosiah 27:25)
BAPTISM OF FIRE (III Nephi 12:1,2)
BAPTISM OF THE HOLY GHOST (Luke 3:16)
BORN OF ThE SPIRIT (John 3:3-5)
CONVERSION (Luke 22:32) (Mosiah 2
CLEAN (D&C 110:5) PURIFICATION (III Nephi 19:28
RECEPTION OF THE HOLY GHOST (III Nephi 27:20)
SPIRITUAL HEALING (III Nephi 9:13) (D&C 112:13)
REGENERATION (Titus 3:5)
SANCTIFICATION (III Nephi 27:20)
Why did the Lord give the same doctrine and experience so many names? Frankly, I don't know. Perhaps He thought that we might discover just one of them and become converted.
What I now wish to point out is that a testimony is something that is inherent in the above experience, but the testimony experience is not necessarily accompanied with conversion. In other words, all people who have been converted automatically have a testimony, but not all people who have a testimony have been converted. Peter's case is the prime example.
And they said, Some say that thou art John the Baptist; some, Elias; and others, Jeremias, or one of the prophets.
He saith unto them, But whom say ye that I am?
And Simon Peter answered and said, Thou art the Christ the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Barjona:
for flesh and blood hath not REVEALED
it unto thee, but MY FATHER which is in heaven. (Matt 16:13-17)
But I have prayed for thee, that thy faith fail not: and when THOU ART CONVERTED, strengthen thy brethren.
And he said unto him, Lord, I am ready
to go with thee, both into prison and to death. (Luke 22:31-33)
And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
And when he had said this, He breathed on them and saith unto them, RECEIVE YE THE HOLY GHOST:
Whose soever sins ye remit, they are
remitted unto them; and whose soever sins ye retain, they are retained.
(John 20:19-23)
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
And they were all FILLED WITH THE HOLY
GHOST, and began to speak with other tongues, as the Spirit GAVE THEM UTTERANCE.
(Acts 2:2-4)
Here is another incident important to this discussion. On the day that the gospel was first preached in England, the Prophet received a revelation for the President of the Twelve, Thomas B. Marsh. In it President Marsh was instructed:
And after their temptations, and much
tribulation, behold, I, the Lord, will feel after them, and if they harden
not their hearts, and stiffen not their necks against me, they shall
be CONVERTED, and I shall HEAL them. (D&C 112:12-13)
The Lord has made it very clear that the "BORN AGAIN" experience is necessary in order to enter into the kingdom of God. (John 3:5) There is another word that we've discovered means exactly the same thing - SANCTIFICATION. The Lord has made it clear that only the sanctified will enter the Celestial Kingdom.
When a baby is born into the world it is totally dependent on its parents. As it grows and develops it becomes more and more independent until finally it reaches maturity. When the child has grown to an adult and becomes completely independent then we can rejoice. But there is another step in our growth that we should consider. When a person is "born again" he is ready to embark on a new stage of growth and development. He becomes "dependent" again, but not on his earthly parents. He now enters the realms of faith and just like a newborn babe he begins to grow spiritually. Perhaps the next step is to become again independent in the realms of the Gods. Now that we know the many different names that the Lord has used to describe the same experience perhaps we can better understand the words of Nephi.
And THEN are ye in this straight
and narrow path which LEADS TO ETERNAL LIFE. (II Nephi 31:17,18)